Chương 91: Pseudo-Innate Treasure

Dinghai Dianzhu (Sea-Stabilizing Heavenly Pearl) is the name Fang Yang gave to the fused Dinghai Divine Pearl.

There are two types of innate treasures: innate divine objects and innate magical treasures.

The scope of innate divine objects is quite broad, including the essence and blood of ancestral witches, innate sacred objects, innate spiritual roots, innate divine mines, and divine artifacts from all heavens.

The lower limit of innate divine objects is very low. The weakest innate divine object may just be a piece of paper or a futon, without any offensive capabilities. However, the upper limit of innate divine objects is also frighteningly high.

Some divine objects possess the authority of heaven and earth. After being refined, they can grasp the laws of a certain space-time, and their words become law, allowing them to do whatever they want.

Such divine artifacts may be born in famous mountains and great rivers. If a primordial deity obtains such an artifact and recognizes it as their master, they can become a local deity.

There are two types of innate magical treasures: those that are successfully conceived and become innate spiritual treasures or innate supreme treasures, and those that fail to be conceived and cannot become innate spiritual treasures, but can only be considered as belonging to the innate category.

The level of a primordial treasure is determined by the number of primordial divine restrictions within it.

The innate divine restrictions within innate treasures are all formed innately. There is no such thing as my divine restrictions being stronger than yours, or my one divine restriction being stronger than your two.

Because the number of innate divine restrictions is too small, these innate treasures have not developed spirituality, and their power is far inferior to that of innate spiritual treasures.

A primordial spiritual treasure possesses at least thirty-six primordial divine restrictions. A primordial magic treasure with thirty-five primordial divine restrictions is a defective product among primordial magic treasures; it cannot be used to sever corpses, and its power is also very limited.

Low-grade innate spiritual treasures contain 36 to 38 innate divine restrictions, mid-grade innate spiritual treasures contain 39 to 41 innate divine restrictions, high-grade innate spiritual treasures contain 42 to 44 innate divine restrictions, and top-grade innate spiritual treasures contain 45 to 48 innate divine restrictions.

As for the innate treasures, they are all subject to forty-nine divine restrictions, which is the meaning of "the Great Dao is fifty, and the Heavenly Evolution is forty-nine".

The Sea-Stabilizing Pearl set is quite special; each small Sea-Stabilizing Pearl contains forty-one innate divine restrictions. In other words, one small Sea-Stabilizing Pearl is equivalent to a mid-grade innate spiritual treasure.

The fusion of the thirty-six Sea-Stabilizing Pearls forms the Sea-Stabilizing Heavenly Pearl, which has forty-eight and a half innate divine restrictions.

The reason it's called forty-eight and a half is because the forty-ninth innate divine restriction of the Sea-Stabilizing Heavenly Pearl is illusory and incomplete. This innate divine restriction seems to be missing something and cannot take shape.

Among immortals, there are special beings such as sub-saints and half-saints. The Sea-Stabilizing Heavenly Pearl is also a special existence among innate spiritual treasures.

The Dinghai Dzi Bead is a pseudo-innate treasure.

This is not something difficult to understand. The transformation from a Primordial Spiritual Treasure to a Primordial Supreme Treasure is a qualitative change, not a quantitative one. If the origin of a peak Quasi-Saint increases thirty-five times, can he attain Sainthood? No!

The Sea-Stabilizing Pearl is a case in point; it devours its own original form, and its devouring can only increase its source, but cannot cause a qualitative change.

The advancement from a primordial spiritual treasure to a primordial supreme treasure, and from a quasi-sage to a sage, represents a transformation of the Great Dao.

"For cultivators to attain sainthood, they need the foundation of the Great Dao. For the Sea-Stabilizing Divine Pearl to advance to the level of a Primordial Treasure, it should also need a divine object similar to the foundation of the Great Dao. If this divine object cannot be found, the Sea-Stabilizing Divine Pearl can only take the path of the Primordial Spiritual Treasure if it wants to advance further."

This isn't a joke, it's a recommendation for the treasure book "Primordial Era: Starting with Jingwei Filling the Sea": As soon as Fang Yang entered the inner world of the Dinghai Heavenly Pearl, he grasped the secrets of the inner world and understood everything about the Dinghai Heavenly Pearl.

Only innate, saint-level magical treasures are called innate supreme treasures; those crafted or cultivated later are called acquired merit supreme treasures or primordial spiritual treasures. Acquired supreme treasures are not saint-level magical treasures; only acquired merit supreme treasures are saint-level magical treasures.

Fang Yang's intended acquired treasure was the Human Emperor Banner. He simply couldn't afford a second acquired treasure, so the Sea-Stabilizing Heavenly Pearl could only become a Primordial Spiritual Treasure.

The inner world of the Dinghai Dzi Bead is an ocean world. The entire world has no land, no islands, only boundless seawater that is constantly moving and rolling.

The seawater is no ordinary water; it is formed from the condensed power of the world. Each drop of seawater that shoots out is equivalent to the entire magical power of a Golden Immortal. The depth of the seawater is infinite; the deeper one goes, the higher the purity of the seawater becomes, and the more concentrated the power of the world becomes.

Standing on this ocean, Fang Yang felt omnipotent. Everything in this world was operating according to his will.

However, he knew that once he left this world, if he wanted to use its power again, he would have to follow the rules for using magical artifacts. The amount of world power he could mobilize was directly proportional to the magical power he had infused into the Sea-Stabilizing Heavenly Pearl.

In conclusion, Fang Yang still needs to use the true form of the Sea-Stabilizing Heavenly Pearl to activate the power of the world in order to maximize its power.

Fang Yang could accept this result.

With his current cultivation level, he is not yet able to grasp the power of the world within the Sea-Sky Pearl. Once he reaches the cultivation level of a Primordial Golden Immortal, perhaps he will be able to develop this enormous energy treasure trove and transform it into strength, merit, and fortune.

"Next, we need to refine the array diagram for the Heaven and Earth Harmony Array. After refining the array diagram, we will go into seclusion to sort out the fundamental Dao of Heaven and Earth."

Fang Yang withdrew his consciousness from the Sea-Stabilizing Heavenly Pearl and slowly opened his eyes.

He cultivated to the level of a saint, and his realm underwent a tremendous change. He no longer needed to bind the timeline; he already possessed a realm comparable to the late stage of Taiyi.

The realm of Taiyi Golden Immortal is unique to Hongjun's Immortal Path. Only after Hongjun was revered as the Dao Ancestor did the Taiyi Dao spread throughout the entire prehistoric world.

During the early Dragon-Han Tribulation, Golden Immortals followed the path of using their primordial spirit to comprehend the laws of heaven and earth, elevate their own realm, and directly advance to the Great Luo Golden Immortal realm.

Even now, many cultivation systems in the primordial world do not require time-bound constraints, such as the Witchcraft Path, the Beast Path, and the Demonic Path.

The Witchcraft Path and the Beast Path both cultivate the physical body to prove the Dao, while the Demonic Path cultivates the demonic heart to prove the Dao. Both are different from the cultivation paths of Hongjun Immortal Path.

Fang Yang's decision not to reshape the timeline did not mean he had strayed into evil; rather, it meant he had returned to the cultivation path of a Golden Immortal during the early Dragon-Han Tribulation.

However, his current inaction doesn't mean he'll never do it. When the time is right, he will break through his current cultivation level and reach the peak of the Great Luo realm.

Boom!

Flames erupted from Fang Yang's palms, countless rare and precious materials fell down, and the phantom of an array diagram appeared and disappeared.

With the appearance of the array diagram's illusory form, a long period of seclusion began.

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