Chương 682

boom A deafening sound sounded. The sky broke open, and countless divine lights descended from that day. The vast aura formed chains, capturing the creatures of the lower world.

Shi Hao, Pi Hou, Er Meng, Shi Qingfeng, and Huo Ling'er sat on the top of the Shi Kingdom's imperial palace, comprehending the rules of the great way between heaven and earth.

The stone-skinned monkey and Shi Ermeng were covered in mist, enveloping them.

A fire lotus formed by condensed flames emerged from Huo Linger's seat.

A golden lotus sprouted from under Shi Hao's feet. Very extraordinary. On his chest, a golden light appeared.

After a while, Shi Hao opened his eyes.

Shi Hao's eyes showed excitement.

"Brother Ye Feng, I feel that the supreme bone is going to be reborn again."

To be born again?

That's right. Shi Hao followed Ye Feng's suggestion, and was dug out of the supreme bone again by others. The person who dug out Shi Hao's supreme bone was Ye Feng.

Before Ye Feng left Shicun, he asked Nine Leaf Sword Grass for help. Nine-leaf Sword Grass has the realm of a fairy king. With her help, Shi Hao was dug out of the supreme bone and did not let his own realm drop.

The second supreme bone that Shi Hao just grew has a supreme secret technique called [Reincarnation]. This is the natural supreme technique on the second supreme bone after his re-nirvana. Master the power of time.

Using reincarnation can make people younger, and it can also make people older. Whether it is becoming younger or becoming older, they all have one purpose, which is to greatly weaken the opponent's combat effectiveness.

However, the reincarnation supreme technique has a limit on the number of times it can be used per day. Although the power of time is mysterious, Shi Hao's reincarnation supreme technique still has a shortcoming. That is, after each time, it still has a time limit. There is a limit to the amount of time each time an opponent can be rejuvenated and aged. When this period of time is exceeded, the other party will return to normal.

If the opponent cannot be beheaded in a short period of time, this reincarnation supreme technique is like a tasteless one.

It is worth mentioning that with Ye Feng's help, Shi Hao obtained more and better training resources than the original story line. The number of times and the duration of his reincarnation supreme technique are longer than before, but it still has the above shortcomings.

That's right, Ye Feng persuaded Shi Hao to give up the second supreme bone that had already grown.

After careful consideration, Shi Hao agreed with Ye Feng to dig up his bones. Take out the second supreme bone.

Of course, Shi Hao was able to make such a big decision because he also referred to the treasure technique possessed by the first Supreme Bone, the Hand of God.

The magic power of the Hand of God is weaker than that of the second supreme bone reincarnation. Shi Hao, Liu Shen, the woman in white, and Ye Feng speculated that once Shi Hao's third supreme bone is reborn, the power of the treasure technique he possesses will most likely surpass the reincarnation supreme technique of the second supreme bone.

Ye Feng, as a time traveler, already knows the name of the treasure technique possessed by Shi Hao's third supreme bone that is about to be reborn.

[Third Supreme Art]: Shi Hao successively lost two supreme bones, and it was precisely because of this that a more powerful bone inscription was born, forming a strange invincible secret art. This kind of rune can bless Shi Hao's mana, speed, etc., so that Shi Hao's combat power skyrocketed and superimposed continuously (at present, it is multiplied by dozens of times at most). It has the powerful ability to increase supernatural powers. Blessing itself can increase the energy, attack power, and combat power.

Shi Hao had a thorough understanding of the Immortal King when he was in awe, and integrated it into his own cultivation system. It was terrifying beyond compare, and his combat power soared again on the original basis. It is also one of Shi Hao's common techniques in the later stage. Chen Dong of the later generations did not mention the name of this technique at the end of his work, which is the most tragic reminder.

"Ah."

Ye Feng stretched out his hand, and gently patted Shi Hao's shoulder.

Shi Hao is currently majoring in the physical body, if he uses the third supreme technique, his combat power will be horrific when he is surrounded by precious techniques such as Bamen Dunjia, Tongtian Dragon Monkey, and True Dragon Treasure Technique.

However, this is not Ye Feng's purpose.

Ye Feng wanted to subvert a story line in Shi Hao's body. He wanted Shi Hao to give birth to the fourth supreme bone. Even the fifth, sixth, seventh... supreme bone.

As for how many supreme bones are to be born to Shi Hao, everything has to start from Shi Hao's own potential. Ye Feng made a judgment, when the potential of Shi Hao's body was greatly opened up and his body could no longer grow more powerful supreme bones, he would stop letting Shi Hao adopt such a risky and radical method to regenerate the supreme bones.

"Brother Ye Feng, how many times do you think I can regenerate the supreme bone?" Shi Hao asked curiously. His hand touched his chest, where it was warm, and the supreme bone was being reborn again. Rebirth of the Supreme Bone is a long process.

"This depends on your personal potential. Don't worry, you won't wait too long. The chaos is a great opportunity. After this chaos, you will definitely be able to regenerate the supreme bone." Ye Feng said.

Before Shi Hao ate a lot of cultivation resources, he gave birth to the second Supreme Bone. Now that the wasteland is in chaos, Shi Hao called Nine Leaf Sword Grass sister-in-law before leaving the stone village. Nine-leaf Sword Grass was overjoyed and promised to help Shi Hao obtain the training resources needed for rebirth as the Supreme Bone.

Even without the help of the Nine-leaf Sword Grass, Ye Feng is confident in helping Shi Hao regenerate the third supreme bone in the chaos.

"Ye Feng, I heard that Grandpa has gone to Mount Bulao." Shi Hao said.

Since the defeat of the Rain King, the Great Demon God Shi Zhongtian has not invited Shi Ziling and his wife back to the capital of Shi Kingdom. Shi Zhongtian was restless every day, and finally ignored Ye Feng's words, and went to the Blessed Mountain alone. He wants to personally ask the mountain of immortality.

Stone country has been stabilized. The Great Demon God has returned to the Stone Kingdom. The former King Wu of the Wu Palace abdicated, and the life and death brother of the Great Demon God succeeded the King Wu. Logically speaking, Bulaoshan should let Shi Ziling and his wife go home. But Bulual Mountain did not do this. Everyone knows the reason, and Shi Ziling and his wife were banned from Mount Bulao.

Therefore, the great demon god Shi Zhongtian went to the mountain of immortality to inquire about the crime of immortality.

"Will he be in danger?" Shi Hao was worried about his grandfather's safety. The Mountain of Immortality is an immortal orthodoxy, and the strong are like clouds. Shi Hao was very worried about the safety of his grandfather Shi Zhongtian.

Ye Feng stretched out his hand, and gently patted Shi Hao's shoulder. Comforting Shi Hao.

In the original story line, the Great Demon God Shi Zhongtian did go to the Mountain of Birthlessness. There was no accident on the way, and it can be regarded as seeing his son Shi Ziling and daughter-in-law Qin Yining. Unfortunately, at this time, Qin Yining was not welcomed by the people of the clan. Not only was he and Shi Ziling under house arrest, Shi Zhongtian was ridiculed, and was forced to teleport to the upper realm after making a big fuss in Bulual Mountain.

Now, regardless of Ye Feng's persuasion, the Great Demon God went to Bulao Mountain to find Shi Ziling and his wife again. Ye Feng was not sure about the ending. Different from the original story line, under the care of Ye Feng, Shi Zhongtian practiced the ten fierce treasures that can be said to be invincible at the same level - the real phoenix treasure. In the end, whether the Great Demon God can change his own destiny depends on his own good fortune.

(End of this chapter)