Chương 437: Preaching

one year later In one year, Qingyang Town has undergone earth-shaking changes.

What used to be a small town has now become the largest city of the Dayan Dynasty. Qingyang City was built outside Lin Family Mountain.

Lin Jiashan was not originally called Lin Jiashan. Since the Lin family from Qingyang Town moved here, the mountain was renamed Lin Family Mountain.

Lin Jiashan witnessed the rise of the former Lin family branch in Qingyang Town.

First, the Lin family moved here, and then Qingyang Town was changed to Qingyang City.

"Report, the Imperial Envoy of the Great Yan Dynasty seeks an audience."

A loud voice broke the silence of Lin Family Mountain.

In a courtyard on the top of the mountain, Lin Qingtan came to Lin Qingtan with tea.

"What does the royal family want to do?" Ye Feng asked.

"This time he doesn't want to make you a national teacher, but a god." Lin Qingtan replied.

"My god is a god. Why do you need him to seal it?"

"But the royal family of the Great Yan Dynasty didn't know about it."

"Qingtan, are you tired?" Ye Feng asked.

"Fortunately."

Lin Qingtan froze for a moment, then realized something in his mind, was startled suddenly, and said shyly, "Young Master Ye, here we go again."

"Ah."

"Last night we just..."

"You also said that it was last night."

"Young Master Ye, you're going to give a lecture later." Lin Qingtan reminded Ye Feng.

A year ago, after Ye Feng came back. He asked the Lin family to declare to the world, and one year later, on the first day of the Lunar New Year, he would open an altar to preach in Lin Family Mountain.

Ye Feng revived the elegant old man in the Nirvana Tomb, and he also had the Feng Shui to transform one side. Let Ye Feng's reputation spread throughout the eastern region of the Profound Sky Continent. Not only the warriors of the Great Yan Dynasty gathered in Qingyang City, but even the outstanding disciples of the nine sects of the Eastern Region, and even some elders, arrived in Qingyang City in doubt.

Today's Qingyang City can no longer accommodate it. The economy has achieved unprecedented development. In just half a year, some people have made more money than they could have earned in their entire lives.

As the number one force in Qingyang Town, the Lin family also made a lot of money by relying on Ye Feng's opening lectures.

In this regard, Lin Dong, Lin Qingtan, Lin Langtian and others wished to set up a memorial tablet for Ye Feng and burn incense and worship to Ye Feng every day.

"There is still half an hour before the opening of the forum. We can still play for half an hour. Look, what do you think I am?" Ye Feng held a tool in his hand.

"Given by Taoist Yin Yang again?" Lin Qingtan blushed.

"Well, he is quite talented in this area. This is the latest product, let's try it out." Ye Feng held Lin Qingtan's hand and pulled her into the room.

Under the Lin Family Mountain.

People from various factions filled the surrounding mountains. More than 1000 million people were drawn here by the opening sermon. At the top of the mountain and at the foot of the mountain, there is darkness, all of them are people.

"It's time. Why hasn't it started yet?"

嗡 A person just vomited so badly.

Suddenly, there was a loud noise from the sky.

Seven-colored auspicious clouds appeared for thousands of miles above Linjiashan.

"Is this... an illusion?" A disciple from the Nine Heavens Taiqing Palace questioned the vision in the sky.

"Probably not. It takes a lot of ability to cast such a large illusion."

There are more and more colorful auspicious clouds in the sky. From the clouds, a ray of light bloomed.

The light shone on the thousand-meter-tall stone statue under Lin Family Mountain. The statue came to life.

Behind the stone statue, ten beautiful halos appeared. In addition, there are ten golden soul rings under the stone statue's feet. The sound seemed to come from eternity, spreading to every corner of the surrounding like an ancient clock. The sound is shocking and awe-inspiring.

"The Dao can be the Tao, and it is very Tao; the name can be named, but it is very famous. The beginning of the unnamed heaven and earth is named the mother of all things. Therefore, always have no desire, so as to observe its beauty; always have desire, so as to observe its jiào. The two are the same It comes out with different names, but the same name is Xuan, and Xuan is Xuan again, the door of all mysteries."

"Everyone in the world knows that beauty is beauty, but evil (è) is already; everyone knows that good is good, and this is not good. Therefore, existence and non-existence intersect, difficulty and easy complement each other, long and short are compared, high and low are incline to each other, and sound and sound are in harmony (hè), and follow each other. It is the sage who does nothing, teaches without saying, everything is done without giving up, born without giving up, and doing without relying on it.

"The world is not benevolent, and treats everything as a dog (chú); the sage is not benevolent, and treats the people as a dog. Between heaven and earth, is it like a tuóyuè? It is empty and unyielding, and it moves more. It is better to stay in the center than to speak more (shuò) poor."

"The sky lasts and the earth lasts. The reason why the heaven and the earth can last forever is because they don't grow on their own, so they can live forever. It is because the sage lives behind his body and survives without his body. Isn't it because of his selflessness and evil (yé)? So he can become his selfishness."

"Supreme goodness is like water. Water is good for all things and does not fight. It is evil (wù) for everyone, so it is almost (jī) in Tao. Live in a good place, have a good heart, be kind and benevolent, speak good faith, be good at governance, do good things and do good things, and move good times. The only thing is not to fight, so there is no preference."

"The superior, the subordinates know it. Second, praise it with relatives. Second, fear it. Second, humiliate it. If you don't believe it, you don't believe it. It's expensive to talk. The success and success, the people all call me natural."

"There are things mixed (hùn), born innately. Lonely and lonely, independent and unchanging, Zhou Xing is not perilous, it can be the mother of the world. I don't know its name, the word is Tao, and the name of strong (qiǎng) is big. The big is passing away, the passing is far, and the far is reverse. Therefore, the Tao is big, the sky is big, the earth is big, and the king is also big. There are four major in the domain, and the king lives in one of them.

"It is often nameless. Although the park is small, there is no one in the world. If the princes and kings can guard it, all things will come to their own accord. The heaven and the earth will unite to bring down the nectar, and the people will be self-balanced without orders. The beginning is famous, and the name is also there. The husband will know the end. Knowing the end can not be perilous. For example, it is in the world, like rivers and valleys are in the rivers and seas."

"The Dao is broad, and it can be left or right. All things live on it without giving up, and they are not named after their achievements. Clothing supports all things without being the master. They are always without desires, so they can be named in the small; all things return to them without being the master, so they can be named. To be great. Because it is not self-important in the end, it can become great."

"Tao begets it, virtue is it (xù), it's the shape of things, it's made by force."

"Those who are rebellious are the movement of the Tao; those who are weak are the function of the Tao. Everything in the world is born of being, and being is born of nothing."

"Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. All things bear yin and embrace yang, and they are in harmony with qi."

"The way of heaven is to damage more than enough to make up for what is not enough. The way of man is not the same. The damage is not enough to give more than enough."

"Faithful words are not good, and good words are not believed; those who are good do not argue, and those who argue are not good; those who know (zhì) do not know well, and those who know well (zhì) do not know (zhì)., the more people there are. The way of heaven is to benefit but not harm. The way of a saint is to do things without fighting."

(End of this chapter)